Stop Looking for Deeper Meanings Lest You Drown

I have heard it said that Scripture interprets itself and have found it to be true. Yet, there are still many who believe we are to search for 'deeper meanings' and peel away the 'layers' to uncover stuff that might be there. 

'Types and Shadows' are not deeper things. They are examples written of (foretold) in the OT and usually revealed (fulfilled) in the NT, or yet to be fulfilled - this would be an example of Scripture interpreting itself and why we read the book as a whole. 

The Father and His Son both spoke in parables in attempts to get our attention and inspire us to 'think'.  I used to harp on which version of Scriptures you should read from but have since learned that His Spirit will reveal the truth in all things as long as we spend time in His Word every day. There are still a few versions I would stay away from, but I'll save it for another study. However, there are a few things we should to take into consideration regardless of which version of Scriptures we read from, for example:

• Some meanings have been lost in various translations
• Hebrew idioms and poetic prose have been overlooked
• Not all writings from the old days are included in the bible choices of today

Yahweh's Word has been messed with for a long time:

Mark 7:5 ~ The scribes and the Pharisees ask Y'shua, "Why don't your disciples walk according to the traditions of the elders? His short answer is: "You hypocrites... You have left the Commandment of Elohim and have embraced the tradition of men. ... And you despise the Word of Elohim because of the tradition that you have handed down..."

This entire chapter is a great discussion of 'oral versus written law' which would later be recorded in the Talmud some 200 years later. Matthew 15:3 records the same... the scribes and Pharisees from Jerusalem ask Y'shua why his disciples transgress against the traditions of the elders. He asks them, "Why do you transgress the Commandments of Elohim because of your traditions?"

Written Torah was pitted against the oral traditions of the Pharisees who were nullifying the Word of YHWH by their traditions - Yahshua would not instruct his followers to do likewise. What we have ended up with is Jewish Tradition and Christianity with all of its denominations.

The Talmud

Quoted from the Jewish Virtual Library:

The Oral Law is a legal commentary on the Torah, explaining how its commandments are to be carried out. Common sense suggests that some sort of oral tradition was always needed to accompany the Written Law, because the Torah alone, even with its 613 commandments, is an insufficient guide to Jewish life. For example, the fourth of the Ten Commandments, ordains, "Remember the Sabbath day to make it holy" (Exodus 20:8). From the Sabbath's inclusion in the Ten Commandments, it is clear that the Torah regards it as an important holiday. Yet when one looks for the specific biblical laws regulating how to observe the day, one finds only injunctions against lighting a fire, going away from one's dwelling, cutting down a tree, plowing and harvesting. Would merely refraining from these few activities fulfill the biblical command to make the Sabbath holy? Indeed, the Sabbath rituals that are most commonly associated with holiness-lighting of candles, reciting the kiddush, and the reading of the weekly Torah portion are found not in the Torah, but in the Oral Law. Without an oral tradition, some of the Torah's laws would be incomprehensible.

Can you see where the term 'legalism' was wrongly applied by Christians to Torah, the written Word of Yah, as an excuse to ignore the Old Testament, while at the same time being totally blind to the fact it was the acts of the scribes and Pharisees which made their opinions 'legal'? That is the foundation of Judaism, another religion that perverts our heavenly Father's Instructions for all of humanity.  Notice also how 'they' have added rituals to Yah's simple command in regards to keeping the Sabbath day set apart.  Our Creator's Instructions do not include lighting candles, reciting prayers or reading weekly Torah portions which are from Oral Law: traditions which Y'shua did not support.

I do not encourage the use of the talmud nor do I support folks who use it as a teaching guide. Rabbis believe "Without an oral tradition, some of the Torah's laws would be incomprehensible" and this is simply not true. As we continue to read and study Yah's Instructions, it is His Spirit that reveals the truth and teaches us how to apply His Word to our lives in today's world. The talmud provides insight to the 'Jewish mindset' (not the Hebrew mindset) via the early rabbinic system (the beginnings of Judaism = a religion). It is a collection of writings that covers 'Jewish law and tradition'. Rabbis believe we cannot understand "Torah" without it and that is simply not true. They were guilty of putting a 'fence around Torah' back in day and many religious leaders have followed suit. My main point is to advise caution when it comes to the traditions of man. When we continue to read and study Scriptures daily, His Spirit will reveal the Truth wherein we gain knowledge and understanding, without the influence of traditions or man's opinions about "God". Y'shua called the scribes and Pharisees hypocrites because they transgressed against the Commandments of Elohim by way of their traditions which later became recorded in the Talmud. This is a big reason why I do not recommend using the Talmud in an attempt to teach, shed light or verify the Word of YHWH.

The Mishna
Quoted from the Jewish Virtual Library:

Mishna is the name for the sixty-three tractates in which Rabbi Judah set down the Oral Law, where Jewish law is systematically codified. Indeed, in order to know everything the Torah said on a given subject, one either had to read through all of it or know its contents by heart. Rabbi Judah avoided this problem by arranging the Mishna topically. All laws pertaining to the Sabbath were put into one tractate called Shabbat. The laws contained in Shabbat's twenty-four chapters are far more extensive than those contained in the Torah, for the Mishna summarizes the Oral Law's extensive Sabbath legislation.
One of the Mishna's sixty ­three tractates contains no laws at all. It is called Pirkei Avot (usually translated as Ethics of the Fathers) ....  in which their most famous sayings and proverbs are recorded.
During the centuries following Rabbi Judah's editing of the Mishna, it was studied by generation after generation of rabbis. Eventually, some of these rabbis wrote down their discussions and commentaries on the Mishna's laws in a series of books known as the Talmud. The rabbis of Palestine edited their discussions of the Mishna about the year 400: Their work became known as the Palestinian (Jerusalem) Talmud.  More than a century later, some of the leading Babylonian rabbis compiled another editing of the discussions on the Mishna. By then, these deliberations had been going on some three hundred years. The Babylon edition was far more extensive than its Palestinian counterpart, so that the Babylonian Talmud became the most authoritative compilation of the Oral Law. When people speak of studying "the Talmud," they almost invariably mean the Babylonian version.

Did you catch that? They took the command to keep the 7th day set apart and turned it into 24 chapters! They would rather present their interpretation as proper and dissuade anyone from reading Torah for themselves. Heaven forbid we would have to read His Word to learn how to apply it to our lives today! What do you think it means to 'search for YHWH as if looking for treasure"? Maybe we are to read Scriptures for ourselves and, in faith, rely on His Spirit to reveal the truth that has been covered up by man's imagination. Division is a tactic used by Satan.  Here we have rabbis dividing the Word of Yahweh into two versions of the Talmud. Christianity has been divided into many denominations.

Kabbalah

Quote from the Jewish Virtual Library:

Mysticism and mystical experiences have been a part of Judaism since the earliest days. The Torah contains many stories of mystical experiences, from visitations by angels to prophetic dreams and visions. The Talmud considers the existence of the soul and when it becomes attached to the body. Jewish tradition tells that the souls of all Jews were in existence at the time of the Giving of the Torah and were present at the time and agreed to the Covenant. There are many stories of places similar to Christian heaven and purgatory, of wandering souls and reincarnation. The Talmud contains vague hints of a mystical school of thought that was taught only to the most advanced students and was not committed to writing.
In the middle ages, many of these mystical teachings were committed to writing in books like the Zohar. Many of these writings were asserted to be compilations of secret ancient writings. Like most subjects of Jewish belief, the area of mysticism is wide open to personal interpretation. Some traditional Jews take mysticism very seriously. Mysticism is an integral part of Chasidic Judaism, for example, and passages from kabbalistic sources are routinely included in traditional prayer books.
The mystical school of thought came to be known as Kabbalah, meaning "to receive, to accept." The word is usually translated as "tradition." 
Kabbalah is one of the most grossly misunderstood parts of Judaism. I have received several messages from non-Jews describing Kabbalah as "the dark side of Judaism," describing it as evil or black magic. On the other end of the spectrum, I receive many messages wanting to learn more about the trendy doctrine popularized by various Jewish and non-Jewish celebrities.
I do not mean to suggest that magic is not a part of Kabbalah. There are certainly many traditional Jewish stories that involve the use of hidden knowledge to affect the world in ways that could be described as magic. The Talmud and other sources ascribe supernatural activities to many great rabbis. Some rabbis pronounced a name of G-d and ascended into heaven to consult with the G-d and the angels on issues of great public concern.  However, this area of Kabbalah is not something that is practiced by the average Jew, or even the average rabbi. 

(end quote)

In short: The Talmud is man's opinion over the Word of Yah; 

and the Kabbalah is a book of Magic tricks

And when folks say there are deeper things to be found in Scriptures and layers to be peeled away I cannot help but think that this type of thinking comes from Jewish Tradition, specifically mysticism.  One will not understand Scriptures the first time they sit down and start reading. It takes time to absorb all the information, make the connections and begin to see the Big Picture.  The Big Picture begins to emerge once we gain some understanding as Scriptures interpret themselves and that light goes on and we see something as if for the first time - that "Ah Ha!" moment. That moment is when the Ruach haKodesh reveals a truth. 

Thank you Yahweh! 

We are most capable of understanding the instructions left for us by our Creator and without the temptation of discovering deeper meanings.  He does expect us to make an effort, such as reading Scriptures and studying in fellowship with other Set Apart believers. When we show Him our intent and abide by His Instructions, best we can in this day and age, He gives us understanding as we are comforted with the truth revealed to us by His Ruach haKodesh. This would be akin to Y'shua explaining to his Apostles the gist of the parables wherein they gained understanding. Pharisees, Sadducees, scribes, rabbis, preachers and all the church fathers lose their perceived power, importance, money and control over the common folk when the common folk start reading Torah for themselves.

Contradictions? On the Contrary...

This is my response to those who believe Scriptures contain "contradictions and blatant lies".  I have copied from a FB discussion several examples that 'they' say are in support of the contradictions and posted them here as the framework for this study to get to the truth of the matter.

My reply to Mr. RG: After reading your shared post by (FRR) I have to tell ya, she is only presenting a fraction of the whole picture, like picking up one piece of a puzzle and coming to a conclusion of the end result without considering all the pieces put together. Not providing chapter and/or verse is an effective tactic to deter folks from reading it for themselves, and as you will see, I did take the time to search them out.

"There are MANY contradictions in the text we know as the kjv. " FRR

(and I say avoid the KJV whenever you can)  

Quote: THE KING JAMES VERSION - The story gets interesting when King James I of England, or Queen James as he was often referred to because of homosexual lifestyle, decided to authorize his own translation of the Bible in 1611. The other versions fell to his disfavor because their footnotes failed to honor the King. To correct this, he gathered fifty-four scholars and gave them fifteen edicts to follow as they translated and published his Authorized Version. The first edict was that they use the Bishop's Bible (which used "congregation") with as few changes as possible. The third edict specified that, in select places, they were to use the word "church," and not "congregation," in place of ekklesia. His fourteenth edict stated that they could use the Tyndale, Matthew, Coverdale, the Great Bible (also called the Whitchurch, Cranmer, and Cromwell Bible), and the Geneva versions of the Bible wherever they were closer to their accessible manuscripts. (end quote)

FRR wrote: Abba says... we are not to shed innocent blood.

Deuteronomy 19: tells us about involuntary manslaughter = causing the death of another by accident. Yah had His people set aside three cities a manslayer could flee to in order to avoid being killed by one who wants to avenge the death of that innocent victim. Verse 11 tells us about premeditated murder = one who lies in wait and kills another then flees to one of these towns, the elders were to bring him back to the 'avenger' to be put to death, and show no pity. In this they would purge Israel of the blood of the innocent and it would go well with them. 

FRR wrote: He gave us care of the animals. 

Genesis 1:28 on the sixth day of creation Yah tells Adam and Eve they are to rule the fish of the sea, the birds of the sky and all the living things that creep on earth. Mankind was given dominion over the animals, yes, to care for the domestic ones as tending cattle and flocks and herds and how to efficiently slaughter them when the time came. The wicked treated animals with cruelty.

FRR wrote: He hated the pagan practice of human sacrifice.

Yah hated all pagan practices of which human sacrifice was just one aspect. He hated Amalek, too, those who creep around the edge of the camp taking what they can. There were no human sacrifices by those who lived by the rules of the Creator. His Son was sentenced to death and left to die, being hung on a Roman death device - he was not a sacrifice.

FRR wrote: He said make no graven image of anything in heaven, on earth, or in the waters.

Nor to bow down to them. If they made these things it would become a temptation to worship them, as the pagans were doing. Yah was separating us from the rest of the world. The golden calf incident comes to mind.... and again it His rules are opposite of pagan traditions and their various trinkets and idols worn or set on shelves etc... Abraham's dad comes to mind, who was a pagan idol worshiper. The cherubim on the cover to the ark were made before the ten commandments were given at Mount Sinai Exodus 25:17 tells us about the cover for the ark which was made of gold and had two cherubim, one at each end of the cover. Yah commanded these to be made and it is where He would meet with Moses and tell him all that He would command concerning the Israelite people.  Are we going to argue with our Creator about His furniture? This object was hidden from view of the people most times and would not be an object of worship for them. The command not to make images was given after the fact.

FRR: We are to have no other gods.

None - zip - zero - nada along with or besides our Creator who is the only Living Elohim. But the pagans had a 'god' for any thing or reason. YHWH knew they would be out there. His Instructions are for our well being and protection.

FRR: And he detested the feasts and festivals.

He only came to detest these things when man started doing them his own way instead of Yah's way. It was all for show and nothing from their hearts. I refer back to Cain and Abel. Today we have many man-made holidays detested by our Father. He gave us feast days and set times to observe through the generations and most folks don't even give them a second thought.

FRR: He never commanded sacrifices or burnt offerings. And the eating of dead flesh was forbidden. 

Read Leviticus for all the reasons they offered burnt offerings, drink offerings, bread offerings, incense etc... much of which was to take care of the Levites, the priests and their families. After the flood is when meat was added to the list of designated clean foods of which to eat. Meat was to be roasted or boiled and not eaten raw or with the blood.

Click Here to go to my study on foods 

FRR: He also FROM THE BEGINNING created marriage for one man and one woman. Anything outside of that was adultery. 

Adultery did happen and had its consequences.  

FRR goes on to point out: Yet the very bible we have today not only says the above but ALSO says that Abba commanded...

• The sacrificing of innocent animals and the eating of their dead flesh. 
• The murder of men, women, children and animals as well as the rape of women. 
• The making of an image of angels upon the mercy seat.
• The worship of a man over him. 
• Human blood sacrifice paved the way to redemption. 
• Ritualistic feasts to be observed during which the very abominations Israel was punished numerous times for are committed. 
• And adultery is acceptable in epic proportions.

Yeah... ya can't get past thou shall not kill when ur killing innocent animals and sacrificing people. 

You shall not commit premeditated murder is the better understanding and helps define the difference between to kill and to murder. Anyone who sacrificed their children to Molech were obviously not obeying His Commandment - human sacrifice is a pagan tradition. His Commandments apply only to the house of Israel and those who give up their old pagan ways and live according to His Instructions. All non-believers lived by their own rules.

Ya can't get past no graven images with angels on the mercy seat.

As I noted above, the ark of the covenant was made before the the command against making graven images. This seat was the place where YHWH would meet with Moses, and later only the High Priest would enter this set apart place once a year.

Ya can't get past no other gods when ya declare a man a diety and pray to him.

I understand this one as it is part of a false teaching if she is referring to Y'shua as a deity. And he was not a god on this earth.

Ya can't get past "one man one woman, two becoming ONE" with multiple wives.

Again, YHWH was setting His people apart from the pagan 'norm'. These things definitely did not gel overnight. And consequences befell believers who went against His rules.  

Ya can't rationalize these things away like they aren't there or say it's a lack of understanding when the blatantly obvious is before us. It just doesn't wash.

Only by reading Scriptures, Genesis through Revelation, paying good attention to what is written in Leviticus and summarized in Deuteronomy, can we begin to understand what's going on. The whole book is a harmonious cycle, from beginning to end and back again. 

FRR: And when Messiah himself tells us WHY he came and quotes the prophets who have ALL spoken of these contradictions and blatant lies... the picture is quite clear." - FRR

On the contrary, the picture is not at all clear in her eyes. I pray I have shared enough that you, too, can see the error of only choosing bits and pieces and ignoring the rest.

Update - 5/7/2018

Later, the next day ...  Mr. G challenges me to study more references - Yippee!

He says: "Here are some more scriptures for you to try to explain away. You should keep in mind Yahuah says He changes not."

"Then Shemu’ĕl said, “Does יהוה delight in burnt offerings and slaughterings, as in obeying the voice of יהוה? Look, to obey is better than an offering, to heed is better than the fat of rams."  Shemu’ĕl Aleph (1 Samuel) 15:22 TS2009

This should be self explanatory, key words: 'delight' 'obeying' 'to heed'. Being told that obedience is better than an offering is not saying the offering is done away with. If we are heeding His Instructions we would be keeping that which is laid out in Leviticus.  If we were obeying Him we would have no need of offerings to cover our sin or guilt etc... but we would keep in tune with His moedim. These offerings were, in part, to take care of the Levites and the priesthood. Yahweh's Instructions for His people have not changed. When He says forever and all generations, that includes His Set Apart believers in today's world. Obviously we need to adapt and there are many things we cannot observe physically in performing some rituals, but spiritually we have not forgotten our Father, nor His Instructions in Righteousness. And we are not to substitute what we think is right in place of what we've been instructed. It is better to obey and heed our Father than to think we need to run off somewhere and offer the fat of rams, thinking He will be pleased with us.  Nadab and Abihu come to mind. 

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"I have hated, I have despised your festivals, and I am not pleased with your assemblies. “Though you offer Me burnt offerings and your grain offerings, I do not accept them, nor do I look on your fattened peace offerings. “Take away from Me the noise of your songs, for I do not hear the sound of your stringed instruments. “And let right-ruling roll on like water, and righteousness like a mighty stream. “You brought Me slaughterings and meal offerings in the wilderness for forty years, O house of Yisra’ĕl, but you took up Sikkuth your sovereign and Kiyyun, your idols, your astral mighty ones , which you made for yourselves!"  Amos 5:21‭-‬26 TS2009

The writings in Amos 5 tell us once again about the Creator's anger with the House of Israel because they have not turned back to Him. This is still true in this day and age for anyone who has turned away from Him. Fair warning has been given us throughout Scriptures and we know what happens to those who rebel. 5:18 ~ Ah, you who wish for the day of YHWH! Why should you want the day.... it shall be darkness... blackest night without a glimmer. Verse 21 (it is no wonder He loathes "their festivals", traditional holidays of man's own imagination.) I am not appeased by your solemn assemblies.  If you offer Me burnt offerings or your meal offerings, I will not accept them; I will pay no heed to your gifts of fatlings.  Spare Me the sound of "your hymns", don't let Me hear the music of your lutes. 24 ~ But let justice well up like water, righteousness like an unfailing stream.  Did you offer sacrifice and oblation to Me those forty years in the wilderness, O House of Israel?  

Deuteronomy 8:2 ~ You shall remember all the way which YHWH your Elohim has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.

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"Of what use to Me are your many slaughterings?” declares יהוה. “I have had enough of burnt offerings of rams and the fat of fed beasts. I do not delight in the blood of bulls, or of lambs or goats. “When you come to appear before Me, who has required this from your hand, to trample My courtyards? “Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of meetings – I am unable to bear unrighteousness and assembly. “My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them. “And when you spread out your hands, I hide My eyes from you; even though you make many prayers, I do not hear. Your hands have become filled with blood."  (Isaiah) 1:11‭-‬15 TS2009

I can totally understand why our heavenly Father said this in Isaiah 7:11 ~ "What need have I of all your sacrifices... I have no delight that you come to appear before Me - trample My courts no more. Bringing your offerings is futile, incense is offensive to Me. New moon and Sabbath you proclaim solemnities and assemble with wickedness I cannot tolerate. Your new moons (man's calendar months) and your fixed seasons (man's traditions and substitutes for Yah's moedim) fill Me with loathing - they have become a burden to Me, no longer a joy. When you lift up your hands in false praise and worship I will turn My Eyes away from you."

Satan has a counterfeit for nearly everything put forth by our Creator. The example of Jeroboam is what happened in 1 Kings 25 when he (out of fear of losing his position of power) convinced the Israelites (who had chosen him as king) that they did not need to go to Jerusalem to worship YHWH anymore. Jeroboam had built 2 temples, one in Bethel and the other in Dan, in which he had a golden calf placed in each, telling them 'this is your god'. He convinced them that 'God was Everywhere' and it was okay to worship Him anywhere. This is not according to the Word of Yahweh! Jeroboam also made cult places and appointed priests from the ranks of people who were not descendants of Levi. This same example applies to religious traditions of today when teachers and leaders and preachers convince folks of things that just aren't right in comparison to what is actually recorded in Scriptures.

Deuteronomy 8:2 ~ You shall remember all the way which YHWH your Elohim has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.Ezekiel 20:21 ~ But the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. So I resolved to pour out My wrath on them, to accomplish My anger against them in the wilderness.

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"And after the sixty-two weeks Messiah shall be cut off and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end. “And he shall confirm a covenant with many for one week. And in the middle of the week he shall put an end to slaughtering and meal offering. And on the wing of abominations he shall lay waste, even until the complete end and that which is decreed is poured out on the one who lays waste.”  (Daniel) 9:26‭-‬27 TS2009

One Of My Favorites in the study of the end time scenario!  The day is coming when the final world leader will avoid WWIII; will allow temple service including sacrifices again and the 'Jews' will be happy, either on the temple mount or nearby.  For 3-1/2 years this false sense of security will prevail until the abomination that causes desolation walks in and calls himself 'god'. I believe this is when Satan possesses this final world leader. This guy then puts an end to all the happiness and the final 3-1/2 years of tribulation play out.

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"Guard your steps when you go to the House of Elohim. And draw near to listen rather than to give the slaughtering of fools, for they do not know that they do evil."  (Ecclesiastes) 5:1

Fools do not know that they do evil - Solomon should be well aware of that.

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"With what shall I come before יהוה, bow myself before the high Elohim? Shall I come before Him with burnt offerings, with calves a year old? Is יהוה pleased with thousands of rams or ten thousand rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my being? He has declared to you, O man, what is good. And what does יהוה require of you but to do right, and to love kindness, and to walk humbly with your Elohim?"  (Micah) 6:6‭-‬8 TS2009

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"But go and learn what this means, ‘I desire compassion and not offering.’ For I did not come to call the righteous to repentance, but sinners.”  (Matthew) 9:13 TS2009

“And if you had known what this means, ‘I desire compassion and not offering,’ you would not have condemned the blameless."  (Matthew) 12:7

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Hebrews 10... in (Yah's Instructions for His Creation) there was a shadow of the good things to come; not the substance (reality) of the things themselves. Therefore, although the same sacrifices were offered every year, they could never perfect those who offered them. For, if they had perfected them, they would have, long ago, stopped making offerings because they (would have been cleansed once for all, and would no longer have felt guilty for their sins. But in those sacrifices, every year they recognized their sins). For the blood of bulls and of goats cannot purge away sins. Therefore, when Yahshua came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

with burnt offerings and sin offerings

you were not pleased.

I said, ‘Here I am—it is written about me in the scroll—

I have come to do your will, O Elohim"

Hebrews 10:11

For every high priest who stood and ministered daily, offered again and again the same sacrifices which never were sufficient to purge away sins. But this Priest (Yahshua the Anointed One) offered one sacrifice for sins, and forever sat down at the right hand of Elohim (where he waits for his kingdom to come). For by one offering he has perfected forever, them who are sanctified by him. After which the Ruach haKodesh testifies by saying, This is the covenant I will give them after those days; says Master Yahweh... I will put my Torah/Instructions into their minds and inscribe it on their hearts and their iniquity and sins I will not remember against them.

Now, where there is a forgiveness of sins there is no offering for sin demanded.

"I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship." 

(Romans)

Hebrews 10 (lightly paraphrased)
We choose to accept Y'shua as our High Priest who offered a one time sacrifice for sins, who sits forever at the right hand of Elohim where he waits until his foes are placed as a footstool under his feet. For, by one offering (himself), he has perfected forever them who are sanctified (set apart) by him. And the Ruach haKodesh also testifies to us by saying: This is the covenant which I will give them after those days, says Master YHWH: I will put my Torah into their minds and inscribe it on their hearts and their iniquity and their sins I will not remember against them. Now, where there is a forgiveness of sins there is no offering for sin demanded. We have therefore my Brothers assurance of entering into the sanctuary by the blood of Y'shua and by a path of life.

For the most part, the practice of sacrifice stopped in the year 70 AD, when the Roman army destroyed the Temple in Jerusalem, the place where sacrifices were offered. The practice was briefly resumed during the Jewish War of 132-135 AD, but was ended permanently after that war was lost.

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It appears to me that which some folks believe are contradictions in Scriptures fall into a pattern of not accepting the fact that our loving Father, Yahweh, gets very angry with us and He verbalized His emotions through His servants, the prophets.  He gets so angry with us that He had to cause rainbows to show up so He would remember His promise not to destroy all flesh with a flood again. His anger is roused time and again, but He always offer a way out IF we repent of our wrong doings and return to Him. This was the deal right from the beginning and hasn't changed.

Land of our Inheritance

The Land of Canaan

Genesis 13:12 ~ Abram stays in the land of Canaan while Lot settled in the cities of the Plain, pitching his tents near Sodom. YHWH said to Abram, Raise your eyes and look out from where you are, to the north, south, east and west, for I give all the land that you see to you and your offspring forever. Get up and walk about the land, through its length and breadth... Abram moved his tent and dwelt at the terebinths of Mamre, which are in Hebron.

Numbers 34 ~ When you enter the land of Canaan.... your South side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt (Dead) Sea on the east. And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. And the border shall turn from Azmon to the Wadi of Egypt, and terminate at the sea.

For the Western boundary, you shall have the Great Sea (Mediterranean) and its coast. This shall be your western border.

The Northern border: from the Great Sea you shall draw a line to Mount Hor. From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. Then the border shall extend to Ziphron, and terminate at Hazar-enan. This shall be your northern border.

For your Eastern border, draw a line from Hazar-enan to Shepham. And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth (Sea of Galilee) on the east. And the border shall down along the Jordan, and terminate at the Salt (Dead) Sea. This shall be your land as defined by its borders all around.”

Deuteronomy 34 ~ Moses went up from the steppes of Moab to Mount Nebo, to the summit of Pisgah, opposite Jericho, and YHWH showed him the whole land, the land which Yah swore to Abraham, Isaac, and Jacob: The Promised Land. Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, the whole land of Judah as far as the Western Sea; the Negev; and the Plain (the Valley of Jericho, the city of palm trees) as far as Zoar.

><~>o<~>o<~>o<~>o<~>o<~><

This is the land of our inheritance.

After the sounding of the 7th shofar

and the return of Y'shua the Anointed One

we will be set down upon our very own soil

The Land of Canaan as promised -

Not heaven

but the thousand year reign of 

the Son of YHWH upon this earth

><~>o<~>o<~>o<~>o<~>o<~><

2 Kings 19 and Isaiah 37

Quote:

No one knows the author of 1 and 2 Kings, though some commentators have suggested Ezra, Ezekiel, and Jeremiah as possible authors. Because the entire work encompasses a time period of more than four hundred years, several source materials were used to compile the records. Certain clues such as literary styles, themes woven throughout the book, and the nature of material used point to a single compiler or author rather than multiple compilers or authors. This person assembled the manuscript while God’s people were in exile at Babylon (see 2 Kings). But he didn’t complete the work until the Babylonians released King Jehoiachin after thirty-seven years in prison (560 BC), most likely completing it within another twenty years.

1 and 2 Kings originally comprised one book of history. The author is neither indicated in the text nor known by scholars. He was most likely a prophet, because many of the historical events were recorded in light of Israel’s and Judah’s faithfulness—or unfaithfulness—to their covenant with God. Ezra, Ezekiel, and Jeremiah have all been named as possible authors.

Second Kings continues the history of the divided kingdom, picking up the story around 853 BC. In 722 BC, the powerful nation of Assyria invaded the northern kingdom, scattering and taking captive the people of Israel. Only Judah remained intact. But then Assyria suffered a stunning fall to the Babylonians, who took the Assyrian capital of Nineveh in 612 BC. By 605 BC Babylon dominated Judah, had taken some captives away, and in 586 BC Babylon destroyed Jerusalem and took additional prisoners into captivity. Many people who were considered valuable to the invaders, such as the prophet Daniel and members of the royal family, were taken to Babylon early on. By the end of Kings, the people of God no longer inhabited their Promised Land. Many areas of the country had been rendered virtually uninhabitable due to the razing, burning, and other destructive tactics of the Babylonian army, while the people had been enslaved, scattered, and decimated by their enemies.

The book ends with an epilogue of sorts, giving a peek into the good fortune of Jehoiachin—Judah’s last true ruler before a series of puppet kings were installed by Babylon. If Jeremiah did write much of Kings, he could not have written this section, set in Babylon, for he had been taken away to Egypt years earlier.

(click here to go to the source of this info)

✂   ✂   ✂

The writings in Isaiah 37 are nearly identical to what we read in Second Kings 19.  Was it easier for the scribe compiling the writings of Kings to simply copy from the writings found in Isaiah, to continue or fill in the 'Kings' time line?  That would make sense, especially after I read this from the Bible Gateway Website: Isaiah was written approximately during this time frame: 700-681 BC and 2 Kings was written approximately during this time frame: 561-538 BC. It makes sense to me that the one who assembled the book of Kings would use source material from Isaiah.

(click here to visit Bible Gateway)

One Path

Let me dive deeper into excuse folks use when saying "we're all on a different part of the path." What do they mean by that?  Who taught them the idea that the path is divided into parts? I admit it is a learning process when one begins to come out of that old time religion mindset, but there is only one path and it is continuous. 

It is the path YHWH established for us and it is unmistakable: 

Isaiah 43:16 ~ Thus said YHWH who made a road through the sea and a path through mighty waters...  

Proverbs 4:18 ~ The path of the righteous is like radiant sunlight, ever brightening until noon.

The path began when the mixed multitude along with the Hebrews left Egypt. Nearly a million men, women and children followed Moses and Aaron out of Egypt and into the desert wilderness: Destination = The Land of Canaan. That's a lot of feet traveling His Path.  Yah showed Moses the way to go and by faith he obeyed. Those leading the way clearly marked the path after about the first 20 or 30 people trampled the ground. Yes, there is a beginning and an end but no one was left on any other part of that path and each time they stopped they were together as one people. By faith they chose to take the path when they painted the blood of the lamb on their doorposts as a sign to YHWH. We choose to get on that same path when we accept the fact that the Son of Elohim laid down his life for us.

More often than not, the phrase "we're all on different parts of the path" is used as a mild defense tactic to end the discussion at hand in order to change the subject. My interpretation of what folks mean when they use it is that those parts of the path are personal comfort zones: places to feel safe and be non-committal; places to spend time trying to decide whether or not to continue on His Path, unsure of what's ahead; a place that won't offend family and friends who would be left behind if one chose to continue on His Path; a place to hide from the truth that is waiting to be revealed, ready or not.  It's a place where one can continue sitting on the fence, and not make a decision nor take responsibilities for decisions; sitting there remaining open minded to all opinions of man instead of trusting our Creator.

So, if it's not simply a learning curve one is struggling with, lets call it what it is: Lack of faith. When Y'shua called out to those men who were to become his Apostles, none of them hesitated to drop what they were doing and follow him. They knew enough about Scriptures to recognize Y'shua and wasted no time deciding whether or not they should leave their family and friends behind.  

Y'shua was continuing on the path Moses set foot upon.

From 1 Corinthians 10... all our fathers were under the cloud, and they passed through the sea, and they were all immersed by Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink... from the spiritual rock that attended them and that rock was the Mashiyach. (They were all on the path, the same part of the path) But with a multitude of them, Elohim was not pleased. These things are an example for us so that we won't covet after evil things as they did. Neither should we serve idols as some of them did nor commit sexual sin. Neither let us tempt the Mashiyach as some of them tempted and serpents destroyed them. (Numbers 21:4) Nor should we complain as some of them did and they perished by the destroyer. All these things that befell them were for an example to us and they are written for our instruction on whom the end of the world has come; Flee from idolatry... do not associate with demons... we cannot partake at the table of our Master Y'shua and sit at the table of demons."

This path of righteousness exists because of the many who have faithfully walked before us, and it leads to the narrow gate; few will find it. If one is not moving beyond their perceived comfort zone then their thoughts become blurred by confusion stirred up by Satan, and many rabbit trails and stumbling blocks appear, opening the door for 'doubt' to enter. 

Isaiah 26:7 ~ The path is level for the righteous man; O Just One, You make smooth the course of the righteous.

Just as those who traveled the wilderness for 40 years, our Creator is testing us to reveal what is in our hearts, whether we will obey Him or not. That sort of puts an end to another comfort zone excuse used by some folks to justify their behavior when they do as they please, regardless of the Word of Elohim, defending their actions by saying: He knows what's in my heart.

The Apostles knew Torah, had faith in Yahweh, and trusted the writings of the prophets which is why they were expecting Yahshua and were able to recognize him in person. They did not hesitate to follow when he called. If we are full of the knowledge of Scriptures then we, too, are capable of discerning the truth by allowing His Spirit to lead us as we follow their examples, who followed the example set by Moses. We are all on the same part of the path, by faith.  It is the lack of knowledge that becomes a stumbling block, or worse, a mill stone, that will destroy His people. They won't be on a different part of the path, but removed from the path altogether.

If you get the feeling that you're not on the same part of the path, or you make the excuse for others, there's a reason for it. Take into consideration the conversation at hand. Study it out for yourself and overcome whatever obstacle is in the way. Have faith that His Spirit will comfort you with the truth. Pick up your copy of Scriptures and start reading from the beginning. Make the choice - choose life and receive His Blessing. We do this because we have Faith. We are committed to our Creator and that puts us on His Path. In all of this we will recognize the Good Shepherd's voice.

Remember: division is a tactic used by Satan.

Song of Songs, Concerning Solomon... Why?

I have been learning to recognize Hebrew idioms and poetry which show up often in Scriptures. Even in today's world idioms and poetic prose are part of our everyday language.  With that being said, there is one particular 'book' that has always bothered me: Song of Songs (aka Songs of Solomon or Songs concerning Solomon).  The other book is Esther, but that's another study for another day.

This is not an attack on the life and times of Solomon. I do, however, question why this song of sexual attraction is included in Scriptures after we have learned that Solomon's 'sin' was his lust for women. The influence they had caused him to build shrines for their pagan gods as he turned his back on YHWH. I can't just brush that off.

The other thing that bugs me about this is that folks seem to think there is a deeper meaning hidden in this song and go as far as to believe it is an allegory for the love Yah has for the 'church', the 'bride of Christ'.... and you know how that church-bride thing really chaps my hide!

It is what it is:

a poem about physical attraction.

Romans 8:7 ~ Because minding the things of the flesh is enmity towards Elohim: for it does not subject itself to the Torah of Elohim, because it is not possible. And they who are in the flesh cannot please Elohim

Reading about Solomon's rise and fall as recorded in Kings, and noted in Chronicles, is a valuable lesson in and of itself teaching us, one more time, of someone who had agreed to do as YHWH said, then later on turns away from His Commands. His life also fulfills prophecy and affirms once again that our Creator does what He says He will do. YHWH said to Solomon: "I will further grant you long life, if you will walk in My ways and observe My laws and commandments, as did your father David." (1 Kings 3:14)

I personally do not see the need to acknowledge Solomon with a separate 'greatest hits' song book in the 'holy canon'. He was a womanizer and his harem of wives and concubines caused him to worship other gods and build shrines/temples to them. Another lesson we can take away from him is that one can have everything - health, wealth, wisdom, good looks, and a kingdom - and still blow it.  In obedience to our Creator all things are possible, although turning our backs on Him incurs His wrath.

Did Solomon write this poem? Maybe the young woman wrote it after falling for the promises made to her by the king, only to be disappointed after he had his way with her, and she refused to be added to his collection.

After considering the views of others in support of the love 'allegories', I still don't understand why the early church fathers included this writing and shunned others. Supposedly their choices were made by what they deemed as 'divinely inspired' and I don't see this book being inspired by anything other than physical desires. I think including the writings found in 'Jasher' would have been a better choice.

"One of the terms used in describing the books that belong in Scripture is the word 'canon'. This comes from the Greek word kanon, meaning reed or measurement. A canonical book is one that measures up to the standard of Holy Scripture. Thus, the canon of Scripture refers to the books that are considered the authoritative Word of God."

In regards to the above statement, my first thought is that Torah is the authoritative word of YHWH, the writings we find in Genesis, Exodus, Leviticus, Numbers and Deuteronomy.  If future writings do not line up with these, are they truly authorized by YHWH?  And how does mere man decide what is and is not the Word of our Creator? This process of selection reminds me of how the Pharisees took away from and added to the Word of YHWH, and the beginnings of Judaism. They eventually ended up with the Mishna, the Talmud and the Kabbalah.  Mere men were deciding how to interpret the Word of Elohim because they thought common folk were unable to. I cannot stress the importance of reading Scriptures for ourselves.  It gets easier to read because we gain bits and pieces of understanding afforded us by Yah's Set Apart Spirit each time.  Make reading Scriptures in their entirety your new hobby and it will become your passion. Our Creator wants us to search for Him as if looking for treasure and this certainly gets one started.

We read in 1 Kings 11 that Solomon loved many foreign women in addition to Pharaoh's daughter (a matter of political alliance) - Moabite, Ammonite, Edomite, Phoenician and Hittite women, all from the nations of which YHWH had said, "None of you shall join them and none of them shall join you in marriage...  they will turn your heart away to follow their gods."  These are the women Solomon clung to and loved. He had seven hundred royal wives and three hundred concubines; and his wives turned his heart away from Yah and towards other gods and he became less devoted to the Elohim of his father.  Solomon followed Ashtoreth the goddess of the Phoenicians and Milcom the abomination of the Ammonites. What he did displeased YHWH. He built a shrine for Chemosh the abomination of Moab on the hill near Jerusalem, and one for Molech/Milcom. He did the same for all his foreign wives who made offerings and sacrificed to their gods. YHWH was angry with Solomon because his heart turned away from Him. Two times Yah had appeared to Solomon and this third time Yah says, "Because you are guilty of this- you have not kept My covenant and the laws which I enjoined upon you - I will tear the kingdom away from you and give it to one of your servants. For the sake of your father, David, I will not do it in your lifetime, I will tear it away from your son - not the whole kingdom, I will give him one tribe, for the sake of My servant David and for the sake of Jerusalem which I have chosen."

Would YHWH hide meaning in a love poem by this man? Would He use animalistic analogies for human love? Physical attraction? His own definition of love? This poem does not reference anything spiritual or give glory to Yahweh Elohim.  It focuses on fleshly things and human desires. It is void of companionship, friendship, trust, protection and family values.

1 John 2:15 ~ Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life —is not from the Father but from the world. The world is passing away along with its desires, but whoever does the will of YHWH remains forever.…

This poem evokes the image of a beautiful young woman whose tanned skin and curly hair is striking, unlike the maidens of Jerusalem, who seem chaste, innocent and are even called 'thorns' by comparison. This woman is a shepherdess and her brothers make her guard their vineyards. She spends a lot of time outdoors which accents her rugged beauty. She has fallen head over heels for the man in this poem and works her feminine wiles on him. He is totally taken in by her beauty and perfumes and fruits... even mandrakes play a part in this story of seduction. They are sneaking around, and have sex outdoors, indoors, and in her mother's own bed. Oh, he does call her 'his bride' a time or two and perhaps he does desire to marry her or at least add her to his 'harem' but we don't read of any betrothal or marriage in this poem, nor does he call her his wife. Perhaps he simply tempted her with the prospect of marriage, to lure her in.

If we stick to Yah's Instructions we find nothing providing acceptance for this adulterous affair or premarital sex, nothing to witness to its 'divine' authority. If it is Solomon writing about his own lust for women we truly see the extent of his weakness which got him in trouble with the Creator - that is the lesson and drives home the point that Solomon, even though obedient and loved by YHWH, caved in to the lust of the flesh and worshiped other gods. Was she an innocent victim of this man's sexual appetite? She may have been his 'one and only' once upon a time, but the ending to this poem reads like she'd had enough: of him, his vineyard and money and guards, and she leaves to go back to her own vineyard, the one she left unprotected.

When Solomon had his heart set on her he already had 60 queens and 80 concubines and damsels without number; and we've read that he ended up with 700 royal wives and 300 concubines. The Shulammite Woman finally realized she'd been had. She was a budding young woman willing to give herself to this man who beguiled her with hopes of marriage, but ended up being just another notch in his bed post.

From Ephesians 2 ~ And also you who were dead in your sins and in your offenses in which you before walked, according to the worldliness of this world and according to the will of the prince and power of the air (Satan), that spirit which is active in the children of disobedience: In which deeds we formerly spoke of in the cravings of our flesh; and we did the pleasure of our flesh and of our thoughts and imagination, and were altogether the children of wrath, like the rest.... Therefore, be mindful that you were formerly carnal Gentiles, without Y'shua and alienated from the Word of Elohim, His Instructions for Israel... without hope and without Yahweh...  Because of His Son there is access for us by His Spirit to the Father... we become fellow citizens with the Set Apart believers and the household of YHWH Elohim.

Now, if you want to try to take all of this and turn it into some feel good mystical thing, and compare it to the love YHWH has for His people, or try to connect this to the church as the bride of christ... or maybe because it reflects upon and gives a false sense of justification for your own fleshly desires, I think you have become side-lined on a rabbit trail. This poem is all physical and nothing spiritual, there are no connections to be made. "There is nothing in the book to suggest it’s anything but a lyrical presentation of what actually took place between King Solomon and his Shulammite woman. There are no supernatural events; there is nothing that must be understood as allegorical, and there is no need to spiritualize the text."

The Song of Solomon can be read and interpreted just as it was written, as a love poem expressing strong physical attraction between this older experienced man and that younger woman, who has recently come of age.  Her brothers tried to keep their little sister from being noticed, but she rebelled against them and strutted her stuff.

Galatians 5:19 ~ For you know the works of the flesh, which are these:adultery, impurity and lasciviousness, idolatry, witchcraft, enmity, strife, jealousy, anger, stubbornness, treacheries, heresies, envy, murder, drunkenness, revelry and all like things.  Those who do things like these, they will not inherit the Kingdom of Elohim.

~~*~~*~~*~~*~~*~~*~~*~~

Proverbs 31:30 ~ Grace is deceptive, beauty is illusory; it is for her fear of YHWH that a woman is to be praised.

Now, take a look at this song for yourselves, read it from your copy of Scriptures. After considering my take on it, does it still read the same familiar way to you? Is it about the love between a husband and his wife; or a story of sexual gratification?  Honestly, if I had to read this aloud in mixed company, I would be embarrassed.  The Word of Yahweh Elohim should not be an embarrassment to anyone!

For further review, I have entered The Song of Songs from my copy of the Tanakh. I omitted some duplicate verses and (my comments/additions and quotes are in parenthesis).  I considered removing my comments, but left them to help you see where I'm coming from.

(The woman speaks first):

Give me the kisses of your mouth. For your love is more delightful than wine. (youthful infatuation; feeling giddy) Your ointments yield a sweet fragrance, your name is like finest oil - That is why maidens love you (No wonder all the young girls desire you, but I'm the lucky one) Draw me after you, let us run! Bring me to your chambers (take me to bed). Let us delight and rejoice in your love, savoring it more than wine- Like new wine they love you.

I am dark skinned and comely (good looking), O you daughters of Jerusalem (compared to the gals living in Jerusalem). Dark like the tents of Kedar, beautiful like the pavilions of Solomon. Don't stare at me. I am swarthy (my complexion is dark and tanned) because the sun has gazed upon me. My mother's sons argued with me and made me guard the vineyards; my own vineyard I did not guard. (She left it to go after Solomon)

(The man speaks to his darling):

Tell me, you whom I love so well, where do you pasture your sheep and where do you rest them at noon? (So I can find you later) Let me not be as one who strays beside the flocks of your fellows (I don't want to go the wrong way and my intentions become obvious to others). If you do not know, O fairest of women, go follow the tracks of the sheep, and graze your kids by the tents of the shepherds. (if you don't know where you're going to be, go this way and I will find you) 

I have likened you my darling to a mare in Pharaoh's chariots. Your cheeks are comely with plaited wreaths, your neck with strings of jewels. We will add wreaths of gold to your spangles of silver.

(Deuteronomy 29:15 ~ You know very well that we dwelt in the land of Egypt and that we passed through the midst of various other nations; and you have seen the detestable things and the fetishes of wood and stone, silver and gold, that they keep.  Perchance there is among you some man or woman, or some clan or tribe, whose heart is even now turning away from YHWH our Elohim to go and worship the gods of those nations....)

(The woman speaks of her beloved):

While the king was on his couch, my nard* gave forth its fragrance. My beloved to me is a bag of myrrh lodged between my breasts; a spray of henna blooms from the vineyards of En-gedi**

(Solomon): Ah, you are fair my darling, with your dove-like eyes!

(The woman): And you my beloved are handsome, beautiful indeed! Our couch (bed) is in a bower; cedars are the beams of our house, cypresses the rafters. I am a rose of Sharon, a lily of the valleys. 

(Solomon): A lily among thorns, so is my darling among maidens.

(Woman): Like an apple tree among the trees of the forest, so is my beloved among the youths. I delight to sit in his shade, and his fruit is sweet to my mouth. He brought me to the banquet room and his banner of love was over me (meaning of Hebrew uncertain). Sustain me with raisin cakes, refresh me with apples, for I am faint with love. His left hand was under my head, his right arm embraced me. I adjure you, you maidens of Jerusalem, by gazelles or by hinds of the field (idiom: by no means) Do not wake or rouse love until it please! (leave us alone, we're not done yet).

Do you hear that my beloved? There he comes leaping over mountains, bounding over hills - You my beloved are like a gazelle, a young stag. There he stands behind our wall, gazing through the window, peering through the lattice. (who is this 'he', this peeping tom - a young stag? another lover?)

(Solomon): Arise, my darling, my fair one, come away!  Winter is past, the rains are over and gone, the blossoms have appeared in the land, the time of pruning has come. The song of the turtledove is heard in our land. Green figs form on the fig tree, the vines in blossom give off fragrance. Arise my darling; my fair one come away!  My dove in the cranny of the rocks, hidden by the cliff, let me see your face, let me hear your voice; for your voice is sweet and your face is comely.

Catch us the foxes, the little foxes that ruin the vineyards for ours is in blossom.

(Woman): My beloved is mine and I am his who browses among the lilies. When the day declines and the shadows lengthen, set out, my beloved, swift as a gazelle or a young stag, for the hill of spices. (They had a season together and now she's by herself, on her own couch)...

Upon my couch at night (in a dream) I sought the one I love, I searched and did not find him. I must get up now and roam the town, through the streets and through the squares; I must seek the one I love... but I did not find him. I met the watchmen who patrol the town and asked if they had seen the one I love. Scarcely had I passed them when I found the one I love.  I held fast to him and would not let go until I brought him to my mother's house, to the chamber (bed) of her who conceived me I adjure you maidens of Jerusalem, (by no means); do not wake or rouse love until it please!

Who is she that comes up from the desert like columns of smoke, clouds of myrrh and frankincense, of all the powders of the merchant? (are the warriors wondering who this is as she approaches the heavily guarded king?)  There is Solomon's couch, encircled by sixty warriors of the warriors of Israel, all of them trained in warfare, skilled in battle, each with a sword on thigh because of terror by night.  King Solomon made himself a palaquin of wood from Lebanon (a means of transportation, usually for one person, an enclosed litter with poles, carried on the shoulders of 4 to 6 men). He made its posts of silver, its back of gold, its seat of purple wool. Within, it was decked with love by the maidens of Jerusalem.

O maidens of Zion, go forth and gaze upon King Solomon wearing the crown that his mother gave him on his wedding day, on his day of bliss. (was Pharaoh's daughter his first marriage? and was it Bathsheba who gave him his crown?)

(Solomon): Ah, you are fair my darling, you are fair, your eyes are like doves behind your veil. Your hair is like a flock of goats streaming down Mount Gilead. Your teeth are like a flock of ewes climbing up from the washing pool; all of them bear twins, and not one loses her young. Your lips are like a crimson thread, your mouth is lovely. Your brow behind your veil gleams like a pomegranate split open. (is she blushing, sunburned or colored with henna?) Your neck is like the tower of David built to hold weapons (to adorn with jewelry) hung with a thousand shields- All the quivers of warriors.  Your breasts are like two fawns, twins of a gazelle, browsing among the lilies.  When the day comes to an end and the shadows flee I will betake me to the mount of myrrh, to the  hill of frankincense.  Every part of you is fair my darling, there is no blemish in you; from Lebanon come with me, from Lebanon my bride, with me! Trip down from Amana's peak, from the peak of Senir and Hermon, from the dens of lions, from the hills of leopards.  You have captured my heart, my own, my bride, you have captured my heart with one glance of your eyes, with one coil of your necklace. How sweet is your love, my own bride!  More delightful than wine, your ointments more fragrant than any spice!  Sweetness drops from your lips; honey and milk are under your tongue; the scent of your robes smell like Lebanon (Is this just loose talk from Solomon in order to fully conquer this woman?) A garden locked is my own, my bride, a fountain locked, a sealed-up spring. Your limbs are an orchard of pomegranates and of all luscious fruits, of henna and nard- nard and saffron, fragrant reed and cinnamon, with all aromatic woods, myrrh and aloes- all the choice perfumes. You are a garden spring, a well of fresh water, a rill of Lebanon.

(The woman says): Awake, o north wind, come, o south wind! Blow upon my garden (my body), that its perfume may spread. Let my beloved come to his garden and enjoy its luscious fruits!
Solomon: I have come to my garden and plucked my myrrh and spice, eaten my honey and honeycomb, drunk my wine and my milk...

Eat lovers and drink; drink deep of love

(The woman says): I was sleeping but my heart was awake. (Was she dreaming that she was his bride?) I heard my beloved knock!
(He says): Let me in my darling, my faultless dove, for my head is drenched with dew, my locks iwth the damp of night.
(She says): I had taken off my robe, was I to put it back on?  I had already washed my feet, was I to get them dirty again? (has her desire for him dwindled? she's already for bed and hesitates to let him in?)  My beloved took his hand off the latch and my heart was stirred for him. I rose to let him in, my hands dripped myrrh from my fingers onto the handles of the bolt. I opened the door but my beloved had turned and gone.  I was faint because of what he said. I looked but could not find him. I called but he did not answer. I met the watchmen who patrol the town; they struck me, they bruised me. The guards of the walls stripped me of my mantle. I adjure you O maidens of Jerusalem! If you see the one I love tell him I am faint with love. (why would the watchmen hit her hard enough to leave bruises?)

The maidens of Jerusalem answer: How is your beloved better than another, O fairest of women, that you adjure us so? (Definition of 'adjure': to command solemnly as if under oath or penalty of a curse)

(The woman describes her beloved):

He is clear-skinned and ruddy, preeminent among ten thousand. His head is finest gold, his locks are curled and black as a raven. His eyes are like doves by watercourses, bathed in milk, set by a brimming pool. His cheeks are like beds of spices, banks of perfume, his lips are like lilies; they drip flowing myrrh. His hands are rods of gold, studded with beryl; his belly a tablet of ivory, adorned with sapphires. His legs are like marble pillars set in socket of fine gold. He is majestic as Lebanon, stately as the cedars. His mouth is delicious and all of him is a delight. Such is my beloved darling.

(The Maidens of Jerusalem say): Where has he gone? Where has your loved one turned? Let us look for him with you.

(The woman): He has gone down to his garden, to the beds of spices, to browse in the gardens and pick lilies. I am his and he is mine; he browses among the lilies.

(Solomon): You are beautiful my darling, as beautiful as Tizrah*** and comely as Jerusalem, awesome as bannered hosts (flags/standards carried by/displayed by an army, in parade). Turn your eyes away from me, for they overwhelm me! There are sixty queens, and eighty concubines, and damsels without number. Only one is my dove, my perfect one, the only one of her mother, they delight of her who bore her. (Her mother only had one daughter, but more than one son). Maidens, queens and concubines see,  acclaim, and praise her.

Who is she that shines through like the dawn, beautiful as the moon, radiant as the sun awesome as bannered hosts?

I went down to the nut grove to see the budding of the vale; to see if the vines had blossomed, if the pomegranates were in bloom. Before I knew it, my desire set me amid the chariots of Ammi-nadib.... 

Turn back O maid of Shulem! Come back that we may gaze upon you. 

Why would you gaze at the Shulamite woman in the Mahanaim dance? (Possibly another example of bad dancing - dancing that results in physical desires. He wants to climb upon her, obviously sexually aroused watching her dance...)

How lovely are your feet in sandals, o daughter of nobles! Your rounded thighs are like jewels, the work of a master's hand. Your navel is like a round goblet- let mixed wine not be lacking! Your belly is like heap of wheat hedged about with lilies. Your breasts like twin fawns of the gazelle, your neck like an ivory tower, your eyes like pools in Heshbon by the gate of Bath-rabbim, your nose like a Lebanon tower that faces toward Damascus. The head on you is like crimson (red colored) wool, the locks of your head are like purple- a king is held captive in the tresses. (Hair so black it looks purple? Had she used henna to dye her hair giving it a purple sheen?)  How fair you are, how beautiful! O Love with all its rapture! Your stately form is like the palm, your breasts are like clusters.  Let me climb you and take hold of your branches; let your breasts be like clusters of grapes, your breath the fragrance of apples, your mouth like choice wine.  

(The woman speaks): Let love flow to my beloved as new wine gliding over the lips of sleepers.  I am his and his desire is for me. Come, let us go into the open and lodge among the henna shrubs in the village. Lets go early to the vineyards and see if the vine has flowered, its blossoms opened and if the pomegranates are in bloom. There I will give my love to you. The mandrakes yield their fragrance at our doors are all choice fruits; both fresh picked and long stored have I kept for you.

If only it could be as with a brother, as if you were nursed by my mother, then I could kiss you in public and no one would despise me (Does this indicate a secret love affair? they couldn't be seen being affectionate in public because they were not married? She just mentioned she wanted them to go out early and have sex in the vineyards, hiding away from prying eyes....)

Who is she who comes up from the desert, leaning upon her beloved?

Under the apple tree I roused you; it was there your mother conceived you... (they had sex out in the open, under the same tree her mother got laid - is that ritualistic goddess worship or what !?)

Let me be a seal upon your heart, like the seal upon your hand. For love is fierce as death, passion is mighty as Sheol; its darts are darts of fire, a blazing flame. Vast floods cannot quench love, nor rivers drown it. If a man offered all his wealth for love, he would be laughed out of town.

Her brothers want to keep her from being spoken for and she says: My breasts are like towers, so I became in his eyes as one who finds favor. (again, nothing but physical attraction)

(Chapter 8 verse 11):

Solomon had a vineyard in Baal-hamon. He had to post guards in the vineyard to protect it. A man would pay a thousand pieces of silver for its fruit. Verse 12 someone says, "I have my very own vineyard: You may have the thousand, Solomon, and 200 guards." (Is this woman shaking her fist at Solomon? He may have a thousand pieces of silver and 200 guards, but this maiden has her own vineyard, the one she left unguarded early on in this poem, and now maybe she's ready to go home, and take care of herself.)

O you who linger in the garden,
a lover is listening; let me hear your voice. 

Hurry, my beloved, swift as a gazelle or your stag, to the hills of spices!

The End

It seems to represent how Solomon chose to seduce his women, and how women fawned and influenced him. Would YHWH use such a book to mirror Himself or His love for Israel? or the "church as the bride of christ"? I really don't think so. Come to think of it, even Y'shua lets us know there is no marriage in the kingdom to come. When we are gathered up at the return of Y'shua, we will be given incorruptible bodies.

Matthew 22:30 ~ For in the resurrection, neither do they marry, nor are given in marriage, but they are like angels in heaven.

I have gone over this study several times before finally posting it because, to be fair, I am giving myself the benefit of doubt ... if I've got it wrong I'd like to discover it first, but will gladly accept your chastisement ... and to be honest, I am having a very difficult time seeing this as something 'positive' or glorifying or authorized by our Father.

❁~❂~❃~❃~❂~❁

~ Remember, we read in Revelation
   that the New Jerusalem is the Bride of the Lamb.
~ For another perspective on the Shulammite woman click here

❁~❂~❃~❃~❂~❁

Tidbits of Info:

*Plant/Spice properties: Nard is a gentle aromatic sedative related to valerian with similar properties. Saffron was used in traditional medicine as an aphrodisiac. Calamus was believed it helped memory improvement, prolongation of life span and sexual potency. Native Americans used it for headache, asthma, oral hygeine and to combat fatigue. Mandrakes, known for their narcotic effect, were used in a bargaining effort between Rachel and Leah so that Jacob would have sex with Leah that night. Cinnamon has a lot of health benefits and it just smells great. Frankincense smells wonderful too, and helps relieve stress and anxiety, reduces pain and inflammation and boost immunity. Myrrh, another sweet earthy aroma, has a purifying and cleansing effect and acts as an antibacterial. 

**En Gedi is the largest oasis along the western shore of the Dead Sea. The area was allotted to the tribe of Judah, and was famous in the time of Solomon (Joshua 15:62).

***Tizrah was one of the 5 daughters of Zelophehad son of Hepher, descendants of Manasseh. They were the girls who banded together to face Moses, Eleazar the priest, the chieftains, and the whole assembly and lay claim to their part of the land. (Numbers 27) They set a precedent and Yah added these instructions for future scenario: "If a man dies without leaving a son, you shall transfer his property to his daughters. If he has no daughter, transfer his property to his brothers. If he has no brothers, assign his property to his father's brothers. If his father had no brothers, assign his property to his nearest relative in his own clan, and he shall inherit it."

****Henna is a natural hair colorant that produces a red-orange dye molecule, lawsone. Henna contains hennotannic acid which, when mixed with hot water, will coat the hair. It is used to paint patterns on the skin, temporarily dying it, known as henna tattoos

And what on earth is the Manahaim Dance? (the dance of the two camps) Quote: Mahanaim was given its name by Jacob. After Jacob and his family departed from his father-in-law Laban, he was met by angels of Yah. Jacob said "This is Elohim's camp", so he called the place Mahanaim (Gen 32:1-2).  It later became one of the Levite cities on the border between the territories of Manasseh and Gad.  After King Saul died, his general, Abner, enthroned Saul's son Ishbosheth at Mahanaim. David fled to Mahanaim when his son Absalom revolted. Mahanaim became the center of one of the 12 districts that King Solomon appointed officials over, to provide food one month a year for the King and his household. Today Mahanaim is called Tell edh Dhahab el Gharbi, and is located in Jordan, about 33 miles north east of the Dead Sea, north of the Jabbok River.

I have to ask, who would want a nose that was like the "Tower of Lebanon that faces Damascus" and think it was a compliment?  Just who is this Shulammite Woman? She is called 'maid of Shulem' and 'daughter of nobles'. Most scholars think it likely that the term “Shulammite” indicates that she was from Shulam, which they believe to be synonymous with Shunem, a small town in northern Israel. It's possible she came from Lebanon. If so, she may have been descended from the Phoenicians.

Map of Ancient Israel

Please Ignore the designation of "Palestine" used on this map -
After World War I, the name Palestine was applied to the territory that was placed under British Mandate; this area included present-day Israel along with present-day Jordan.


Here's the link to this wonderful site full of maps: Bible Maps