1 Corinthians 10
I would have you know, my Brothers, that our fathers were all under the cloud, and all passed through the sea, and all were immersed by Moses in the cloud and in the sea; and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that attended them, and that Rock was the Mashiyach. Nevertheless, with most of them Elohim was not pleased, for they fell in the wilderness.
Now these things were an example for us, that we might not desire evil things as they did. Neither should we serve idols as some of them did; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. Neither let us tempt the Mashiyach, as some of them tempted and were destroyed by serpents. Neither should you complain, as some of them did and they perished by the Destroyer.
All these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. Elohim is faithful, and he will not let you be tried beyond your ability, but will make an issue of your trial, that you may be able to sustain it.
Wherefore, my beloved, flee from idolatry. I speak as to the wise; judge for yourselves what I say. The cup of thanksgiving that we bless, is it not fellowship of the blood of Yahshua? The bread that we break, is it not fellowship of the body of Yahshua? Because there is one bread, so we are all one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar? What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what the Gentiles sacrifice they offer to demons and not to Yahweh Elohim. I do not want you to be associates of demons. You cannot drink the cup of Yahweh and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Shall we provoke Yah to jealousy? Are we stronger than He?
Everything is in my power; but everything is not profitable. Everything is in my power, but everything does not build up. Let no one seek his own things but also the things of his fellow man.
Eat (according to Instructions about clean foods found in Leviticus) what is sold in the meat market without raising any question on the ground of conscience. For “the earth is Yahweh's, and the fullness thereof.” If one of the pagans invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if they tell you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks?
Eat (according to Instructions about clean foods found in Leviticus) what is sold in the meat market without raising any question on the ground of conscience. For “the earth is Yahweh's, and the fullness thereof.” If one of the pagans invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if they tell you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks?
So, whether you eat or drink, or whatever you do, do all to the glory of Elohim. Give no offense to Jew or Gentile nor to the assembly of Elohim; even as I also, in everything, please everyone, I do not seek my own advantage, but what is profitable to many, that they may live.